Yusai Sakai (酒井 雄哉) From Enryaku-ji (延暦寺）,Kyoto (京都)
He Finished "Sennichi-Kaihougyou" Two Times....
"Sennichi-Kaihougyou"(千日回峰行)
千日回峰行は、平安期の相応が始めたとされ、十二年籠山行を終え、百日回峰行を終えた者の中から選ばれたものだけに許される行である。[4] 行者は途中で行を続けられなくなったときは自害するという決意で、首を括るための死出紐と呼ばれる麻紐と、両刃の短剣を常時携行する。頭にはまだ開いていない蓮の華をかたどった笠をかぶり、白装束をまとい、草鞋ばきといういでたちである。回峰行は七年間にわたる行である。
無動寺谷で勤行のあと、深夜二時に出発。真言を唱えながら東塔、西塔、横川、日吉大社と二百六十箇所で礼拝しながら、約30キロを平均6時間で巡拝する。
700日目の回峰を終えた日から「堂入り」が行なわれる。[5]入堂前には行者は生き葬式を行ない、無動寺谷明王堂で足かけ九日間（丸七日半ほど）にわたる断食・断水・断眠・断臥（「臥」とは、横たわること）の行に入る。堂入り中は、明王堂には五色の幔幕が張られ、行者は不動明王の真言を唱え続ける。毎晩、深夜2時には堂を出て、近くの閼伽井で閼伽を汲み、堂内の不動明王にこれを供えなければならない。堂入りを満了（堂さがり）すると、行者は生身の不動明王ともいわれる大阿闍梨（だいあじゃり）となり、信者達の合掌で迎えられる。これを機に行者は自分のための自利行（じりぎょう）から、衆生救済の化他行（けたぎょう）に入り、これまでの行程に京都の赤山禅院への往復が加わり、1日約60キロの行程を100日続ける。7年目は200日ではじめの100日は全行程84キロにおよぶ京都大回りで、後半100日は比叡山中30キロの行程に戻り、千日を満行する。この行を終えた行者は延暦寺の記録では47人である。またこの行を2回終えた者が3人おり、その中には現存の酒井雄哉大阿闍梨も含まれる。
なお、千日回峰行を終えた者は京都御所への参内が許される。通常、京都御所内は土足厳禁であるが、千日回峰行を終えた者のみ、御所へ土足のまま参内できる。
(it is supposed that common Yasuki's suitability began time Mineyuki on the 1000th -- a 12-year basket -- it is a line which only the thing selected from those who finished hiking and finished time Mineyuki on the 100th is allowed.
[4] A Buddhist ascetic is determined to say that he kills himself, when it becomes impossible to continue a line on the way, and he always carries 麻紐 called 死出紐 for hanging a head, and a double-edged dirk.
it is covered with the bamboo hat which modeled the flower of the yet closed lotus after the head, is clothed in white clothing, and is called straw-sandals ばき -- いで -- leaving -- it is .
Time Mineyuki is a line over seven years.
It leaves after a religious service by non-動寺谷 at 2:00 at midnight.
It makes a round of pilgrimages to about 30 km in an average of 6 hours, worshipping at the east tower, Saito, Yokogawa, Hiyoshi Taisha, and 260 places reciting a Buddha's preach.
"堂入り" is performed from the day which finished 回峰 on the 700th.
[5] A Buddhist ascetic lives to ON Domae, hold a funeral, and go into the line of the fast, the suspension of water supply, 断眠, and 断臥 over between nine days of footholds (lie with "臥") by non-動寺谷明王堂 (like half the Marushichi day).
In the inside of 堂入り, 幔幕 of 5 colors is stretched by 明王堂, and a Buddhist ascetic continues reciting Fudo Myoo's Buddha's preach.
Every night, it must come out of 堂 at 2:00 at midnight, 閼伽 must be drawn by nearby Akai, and this must be offered on Fudo Myoo in 堂.
if 堂入り is completed (堂さ is り), a Buddhist ascetic will become a large acarya (it is -- a いあ gravel) called flesh and blood Fudo Myoo, and will be greeted by believers' joining the palms together.
Taking advantage of this opportunity, from 自利行 (じりぎょう) for oneself, it goes into 化他行 (beam ぎょう) of creature relief, a round trip of Sekizan-zen-in in Kyoto is added to an old distance, and a Buddhist ascetic will continue the distance which is about 60 km per day on the 100th.
The 7th year, by the circumference of Kyoto University where 100 days of the start attain to 84 km of complete process cycles in 200 days, in the second half, 100 days return to 30-km distance among Mt. Hiei, and will act as Michiyuki of the 1000 days.
There are 47 Buddhist ascetics who finished this line in record of Enryakuji Temple.
Moreover, there are those [ three ] who finished this line twice, and the existing Sakai Yusai size acarya is also contained in it.
In addition, those who finished time Mineyuki on the 1000th are allowed the inside of 3 to Kyoto Old Palace.
Usually, although the inside of Kyoto Old Palace is feet-with-its-shoes-on strict prohibition, only those who finished time Mineyuki on the 1000th can do it in 3 to Gose with feet with their shoes on (inside of the feet with its shoes on 3).
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